Thursday, March 29, 2018
HUMOR: Language Specific, Local and Contextual
Because students now are familiar with Shakespeare, they can appreciate contemporary humor derived from the intersection of what is currently popular in today's America and Shakespeare's plays. One important example of this type of humor is the work done by The Reduced Shakespeare Company in The Complete Works of William Shakespeare (Abridged)
Tuesday, March 27, 2018
Shakespeare: Beyond the Stories
The students reviewed the plots of the plays discussed in class in order to go beyond the actual story and delve deeper into the context, meaning and relevance of the scenarios presented by English playwright William Shakespeare.
Main Points Discussed
The Merchant of Venice
The profound antisemitic connotation of The Merchant of Venice is seen in the way Jews are portrait.
Shylock plays the stereotypical greedy Jew, who is spat upon by his Christian enemies, and constantly insulted by them.
His daughter runs away with a Christian and abandons her Jewish heritage.
After being outsmarted by the gentiles, Shylock is forced to convert to Christianity— at which point, he simply disappears from the play, never to be heard of again.
Midsummer Night's Dream
The profound antisemitic connotation of The Merchant of Venice is seen in the way Jews are portrait.
Shylock plays the stereotypical greedy Jew, who is spat upon by his Christian enemies, and constantly insulted by them.
His daughter runs away with a Christian and abandons her Jewish heritage.
After being outsmarted by the gentiles, Shylock is forced to convert to Christianity— at which point, he simply disappears from the play, never to be heard of again.
Midsummer Night's Dream
A Midsummer Night’s Dream fits into four acts all of the material that would normally
occupy a five-act play; the main story, climax, and even a period of falling
action are capped by a happy turn of events that would seem to mark the play’s
end.
Shakespeare includes a fifth act. Since
he has already resolved the tensions of the main plot, he treats Act V as a
joyful comic epilogue.
Except for a short closing scene, the act is committed
wholly to the craftsmen’s performance of Pyramus and Thisbe.
In wrapping up the conflict before the last act, Shakespeare affords himself
the opportunity to give the audience one act of pure, uncomplicated comedy.
He
offers a play-within-a-play whose comical rendition caps the cheerful mood of
the Athenians watching the play.
Taming of the Shrew
Disguise in The Taming of the Shrew enables
characters to temporarily change their social positions.
By donning a disguise,
Lucentio transforms himself in the eyes of everyone around him from a young
gentleman into a scholar, and Tranio transforms himself from a servant into an
aristocrat.
Clothing facilitates this effect because outward appearance
controls the perceptions of others: because Tranio appears to be a gentleman,
people treat him as a gentleman. However, as Petruchio says,
no matter what a person wears, his inner self will eventually shine
through—Lucentio, for instance, may appear to be a tutor, but as soon as the
courtship with Bianca develops, he must revert to himself again.
Additionally,
one cannot escape one’s past simply by changing one’s clothes.
People are bound
together in intricate webs and, interwoven as such, cannot escape their
identity.
The webs tend to reveal true selves regardless of attire or intent—a
point that Shakespeare illustrates when Vincentio encounters Tranio in
disguise.
The Tempest
“Toward the History of Caliban” and “Our Symbol, in relation to Shakespeare's play The Tempest, Roberto Fernandez Retamar traces the dialectics of the Caliban versus Ariel—both as symbols of barbaric versus civilized America—and their conflicting links with Prospero, the character who represents the colonizer.
Tracing the evolution of the Caliban’s symbolism, Retamar argues that even as European colonizers have sought to degrade America by assigning it the negative identity of the Caliban, American culture must be derived from its Caliban [cannibalistic] characteristics, which basically means resistance to European colonizing views of the American subject.
Source:
Caliban: Notes Toward a Discussion of Culture in Our America / Roberto Fernández. Retamarhttps://icaadocs.mfah.org/icaadocs/THEARCHIVE/FullRecord/tabid/88/doc/1056617/language/en-US/Default.aspx
“Toward the History of Caliban” and “Our Symbol, in relation to Shakespeare's play The Tempest, Roberto Fernandez Retamar traces the dialectics of the Caliban versus Ariel—both as symbols of barbaric versus civilized America—and their conflicting links with Prospero, the character who represents the colonizer.
Tracing the evolution of the Caliban’s symbolism, Retamar argues that even as European colonizers have sought to degrade America by assigning it the negative identity of the Caliban, American culture must be derived from its Caliban [cannibalistic] characteristics, which basically means resistance to European colonizing views of the American subject.
Source:
Caliban: Notes Toward a Discussion of Culture in Our America / Roberto Fernández. Retamarhttps://icaadocs.mfah.org/icaadocs/THEARCHIVE/FullRecord/tabid/88/doc/1056617/language/en-US/Default.aspx
Twelfth Night
Twelfth Night, the holiday after which the play is named, was celebrated as a festival
in which everything was turned topsy-turvy, with traditional social roles and
behavior temporarily suspended. Are things similarly turned upside down in
Illyria?
Normal situations are turned upside down in
Illyria in several ways:
First, there is the prevalence of disguise and the
ambiguity of gender roles. The central character in this regard is the
protagonist, Viola.
After she arrives on Illyrian shores, she takes on the
disguise of a young man, thus at once concealing her identity and reversing her
normal gender role.
This reversal leads to a most confusing love life, in which
she winds up loving a man and being loved by a woman who do not realize that
she is a woman.
Meanwhile, the play also depicts attempts to alter the established
systems of class and authority. Malvolio, for instance, dreams of marrying
Olivia and gaining authority over his social superiors, such as Sir Toby.
The
servants, whom Malvolio does command, get authority over Malvolio himself by
being able to lock him in the dark room as a madman.
Meanwhile, Malvolio’s
antagonist, Maria, succeeds where he fails by managing to marry Sir Toby and
thereby rising from her common birth to a noble rank. Indeed, Malvolio’s
difficulties seem to stem from his unwillingness to be abnormal enough. He
dreams of escaping the rigid class system that makes him a servant, but
otherwise he is a paragon of respectability and proper behavior.
These
qualities, in the topsy-turvy world of the play, cause his downfall, because
they earn him the enmity of Sir Toby and Maria.
Finally, all these events take
place within a setting in which madness and anarchy are everywhere—Sir Toby’s
drunkenness and disruptive behavior, Malvolio’s supposed insanity, Feste’s
clowning, and the general perplexity caused by the doubling of Viola and Sebastian.
All in all, the play is permeated with a sense of joyful confusion, in which
nothing can be taken for granted. Thus, as expressed by Veronica in class, Twelfth Night is about self-deception
The Winter's Tale
The abrupt shift in mood
after Time announces the passage of sixteen years, and the action shifts to
Bohemia.
Winter comes to an end, and spring enters, bringing with it the
promise of rebirth—and as the seasons change, so the story shifts away from
tragedy and into the realm of fairy tale and romantic comedy.
The imagery of
Act IV is dominated by the flowers that Perdita wears and dispenses as hostess
of the sheep shearing, and the mood of the act is found in the cheerful songs of
Autolycus.
This spirit is eventually brought back to Sicilia, where Act V
undoes much of what seemed so tragic in Act III—Perdita is restored to her
rightful home, Hermione is restored to life, and even Paulina is given a new
husband.
The Winter's Tale, then, ends
the way all winters end—by giving its characters the promise of forgiveness and
a fresh start.
As Christian Zevallos suggested, fate restored Leontes' and Polixenes' fridneship, and brought Florizel and Perdita, Camillo and Paulina together.
Shakespeare provides us with
plenty of clues that Henry is self-consciously performing the part of the good
king, but he doesn’t necessarily give us the sense that Henry is in fact bad.
Henry V, explores the idea
that the qualities that make one a great king are not necessarily morally
admirable ones—what makes a good king is not what makes a good person.
Henry is
willing to kill his former friends coldly and slaughter thousands of French
people in the heat of battle to satisfy the demands of his throne; he must put
his personal feelings second to the requirements of rulership and achieve the
result he desires at any cost.
Henry’s act of placing responsibility for the
war on others helps him to achieve his goals, as it burdens others with the
moral pressure of stopping the war.
This behavior may make Henry seem
unlikable, but it also makes him a great leader and leads directly to the
triumph at Agincourt in Act IV.
Ultimately, the answer to the question may be
that there are no good kings—just effective ones.
Most of the characters in
the play agree that Richard is a bad leader, and we can see why: he mismanages
his country's budget, is out of touch with the common people, creates friction
among his relatives, and leaves the country at exactly the wrong moment.
On the
other hand, Bolingbroke succeeds in returning from exile, building good foreign
relations, obtaining the loyalty of Richard's noblemen, and winning the love of
the common folk.
He is also a plain-spoken man of action, in comparison to
Richard's poetic virtuosity and ineffectiveness in practical matters.
We see
them explicitly contrasted in several scenes: for example, when York recounts
the ride into the city of London, during which the people cheered Bolingbroke
but dumped dust and rubbish on Richard's head (V.ii.4-40).
It is, of course,
ironic that the two are first cousins.
The conspirators manage to kill
Caesar, the physically infirm man, who is deaf in one ear, probably epileptic,
and aging; indeed, it may be Caesar’s delusions about his own immortality as a
man that allow the conspirators to catch him off guard and bring about his
death.
In many ways, however, Caesar’s faith in his permanence proves valid:
the conspirators fail to destroy Caesar’s public image, and Antony's words to the crowd serve to burnish
Caesar’s image.
Additionally, the conspirators fail to annihilate the idea that
Caesar incarnated: that of a single supreme leader of Rome.
Death does not diminish Caesar’s influence on matters or his
presence in the minds of those who loved him.
Caesar seems to speak from the
grave when Antony reads his will, stirring the people to rebellion. Cassius and
Brutus attribute their deaths to Caesar when they fall in battle.
Perhaps most
important, Antony begins to call Octavius “Caesar” when Octavius starts to
display an undeniable authority in military strategizing.
This appellation has
a double significance: it reveals both Octavius’s future as the bearer of
Caesar’s personal legacy and the metamorphosis of Caesar the man into Caesar
the institution.
Even with his death, Caesar has initiated a line of Roman
emperors, ending the era of Brutus’s beloved republic
The attraction between Romeo and Juliet is immediate and
overwhelming, and neither of the young lovers comments on or pretends to
understand its cause.
Each mentions the other’s beauty, but it seems that
destiny, rather than any particular character trait, has drawn them together.
Their love for one another is so undeniable that neither they nor the audience
feels the need to question or explain it.
As Alessandro D'Avina would say, the heart in not controllable....
Thursday, March 22, 2018
Renaissance Theater: Shakespeare's Plays
In class students read, analysed and discussed the main aspects of these plays. The plays highlighted in red, were the plays we discussed in class. They shared with the group the plots and also interesting points addressed in the introductions of the Signet Classical Shakespeare Series edition. Interestingly, reading from an actual book was a rarity they are no longer as used to as previous generations.
COMEDIES
All's Well That Ends Well
As You Like It
Comedy of Errors
Love's Labour's Lost
Measure for Measure
Much Ado about Nothing
Two Gentlemen of Verona
HISTORIES
Henry IV, Part I
Henry IV, Part II
Henry VI, Part I
Henry VI, Part II
Henry VI, Part III
Henry VIII
King John
Pericles
Richard III
TRAGEDIES
Antony and Cleopatra
Coriolanus
Cymbeline
King Lear
Macbeth
Othello
Timon of Athens
Titus Andronicus
Troilus and Cressida
Tuesday, March 20, 2018
Medieval Theater: Mystery, Miracle, Morality
The students read scenes from Medieval plays and in some cases found texts adapted to contemporary English that were easier to understand and comprehend. Most of the groups chose (The Summoning of Everyman) or simply Everyman, a late 15th-century morality play that uses allegorical characters to bring attention to Christian salvation and what it means to be saved based on Christian faith.
Bellow, more about Everyman:
Thursday, March 15, 2018
Roman Theater: From Plautus and Terence to Seneca
Roman Comedy
Although
both tragedies and comedies were written during the period of the Republic
(500-27 BCE), the work of only two comedy playwrights has survived --
Titus Plautus (254 to 184 BCE) and Publius Terentius Afer,
better known in English as Terence (185 to 159 BCE).
Plautus
is remembered for his farcical comedies. We have 21 of the more than 100 plays
he may have written. On the other hand, Terence's six plays, because of their
simple style and high moral tone, were used as the literary models by the
colleges and universities of the Renaissance.
Seven Stock Characters Plautus Used in His Comedies .
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Roman Tragedy
Lucius Seneca (ca. 5 BCE - 65 CE), a tutor
and advisor to Nero (37-68 CE), was the major playwright of the Roman Empire (27 BCE -
476 CE). Nine of his tragedies have survived. His plays were based primarily on Euripides' plays,
but he also "borrowed" from Aeschylus and Sophocles.
Six Major Characteristics of Seneca's Dramas.
1.
He divided his plays
into five acts with choral interludes. The interludes were not
part of the play's action.
2.
He used elaborate
rhetorical speeches. His characters debated, they didn't converse.
3.
He was a moral
philosopher. He believed that drama should preach a moral lesson.
4.
His tragedies involved
much violent action. They were filled with murder, torture,
dismemberment...
5.
His tragedies respected
the unity of time (plays action unfolds within 24 hours)
and place (the plays actions unfolds at one location).
6.
Each of his characters
was dominated by one passion (love, revenge, ambition, etc.)
which brought about their downfall.
Class Discussion
The students read some of the nine plays written by Seneca. His plays were never meant to be performed. Some students were able to compare and contrast how the stories changed from a Greek playwright to a Roman one. The plays discussed by the different groups opened a window to Roman theater. These plays were: The Trojan Women, Agamemnon, Hercules Furens, The Phoenician Women and Medea.
The Trojan Women
"Hecuba, the former queen of Troy, rolled up after they left and was completely dumb-founded on how her hood was looking." (Jackie and Daniel)
Agamemnon
"The wife get away with murder and then murders the only witness who is Agamemnon's mistress."
(Sabrina, Mirtha, Carlos, Christian Z.)
Hercules Furens
"When the curse wears off, he realizes what he has done and tries to die by suicide, but his friend Theseus convinces him not to." (Tiffany, Ashley, Anthony, Carolina).
The Phoenician Women
"Basically, Oedipus wants to die after wondering in exile from power fall, but his daughter Antigone won't let him die; she never wants to leave him." (Emmanuel, Sophia)
Medea
"With her madness consuming her, she sacrifices her sons to hurt Jason; she then throws the bodies of her kids to Jason and flies away on a dragon chariot." (Yoandy, Michelle, Wanda, Maylen, Medea).
Monday, March 12, 2018
Ancient Greek Scripts: City Dionysia Festival
ALTOS DE CHAVÓN AMPHITHEATER
A replica 16th century Mediterranean village in the Dominican Republic.
Designed by Dominican architect, Jose Antonio Caro,
and Italian master designer and cinematographer, Roberto Coppa.
Handcrafted by local artisans.
There are 33 Greek plays, 36 Roman plays and more than 400 Greco-Roman Theaters in
Europe, the Middle East, North Africa and Central Asia, anywhere the Roman
Empire established a protectorate. There
were four major celebrations, in honor of the Greek god Dionysus, the
Greek god of wine, fertility and revelry.
Three of
these celebrations, the City Dionysia, in the early spring (March), at Athens, and the Lenaia and Rural Dionysia in the winter, would involve drama. One of the elements of these celebrations was the dithyramb, a choral ode song to the Dionysus, which was sung by a chorus of fifty men. Aristotle tell
us that Greek tragedy grew out of the dithyramb.
Greek
mythology is the legends and stories behind the Greek gods. The earliest Greek
dramas, especially those by Aeschylus (525-456 BCE), drew their plots
and characters from these myths.
Aeschylus (525-456 BCE) won thirteen Tragic
Contests. There have been found seven of the approximately 80 plays he wrote, including the
only complete trilogy: Oresteia (458
BCE): Agamemnon, Libation Bearers, and Eumenides. He added
the second actor, creating the possibility of dramatic dialogue. Thespis'
tragedies utilized only one actor and the chorus.
Sophocles wrote Oedipus Tyrannos (430-425? BCE), also
known as Oedipus Rex or Oedipus the King.
Sophocles won eighteen Tragic Contests. Like Aeschylus, only seven of the
more than 120 plays he wrote have survived. Oedipus is considered one of the great tragedies of all times. Oedipus is known as the Greek king who murdered his
father and married his mother. Sophocles' contribution to the
art of playwrighting is based on the fact that he added the third actor.
Euripides wrote The Trojan Women, among other plays. More plays by Euripides have been kept than those written by both Sophocles and Aeschylus combined. The Romans, who eventually over throw Greece's Macedonian rulers
(168 BCE), considered Euripides (ca. 480-407 BCE) a
greater playwright, hence taking better care of his manuscripts. He won
only five Contests, but we have seventeen of his approximately 90 tragedies.
About 3.5% of the tragedies written during Greece's Golden Age (from 534 to 400
BCE) have survived. All were written by these three playwrights.
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Aristophanes (ca. 448 - ca. 380 BCE) is the only Old Greek Comedy playwright whose work
has survived. He wrote political satire and high comedy. He is best remembered for the four plays titled
after the chorus: the The Clouds (423 BCE), The Wasps (422
BCE), The Birds (414 BCE), and The Frogs (405
BCE). Probably his most often revived script is Lysistrata (411
BCE), the story of the women of Athens and Sparta who bring an end to the long
war between these two city states through a sex strike.
David Oyelowo in Prometheus Bound
Prometheus Bound By Aeschylus
----------------------------------------------------------------------
Steven Weatherbee in "A Particle of Dread,"
Fresno State, Sept. 19, 2017.
(Eric Zamora/The Collegian)
Fresno State, Sept. 19, 2017.
(Eric Zamora/The Collegian)
Oedipus the King By Sophocles
-------------------------------------------------------------------------
Antigone By Sophocles
---------------------------------------------------------------------
----------------------------------------------------------------
Lysistrata By Aristophanes
--------------------------------------------
R E A D I N G S
The Trojan Women group in the background and the Lysistrata group in the foreground.
Oedipus the King, Prometheus Bound and Antigone groups.
Wednesday, March 7, 2018
Thespis: Solo Work
Aristotle,
in the Poetics, tells us that one of the choral leaders, Thespis
(6th Century, BCE), left the chorus, jumped on to the altar, and assumed the
role of "the god". Thus, Thespis became the first actor. Thespis was also the first playwright. He won the first Greek tragedy contest in 534 BCE. For theis reason our class honors Thespis by embracing solo work.
We reviewed the process initiated during the previous class. We started with the warm up, then creative shapes, pedestrian movement and ended with the addition of the text. The process intended to introduce students to solo work.
The Greek Chorus began to play a secondary role once Thespis, the first actor, began to dialogue with it. This idea was further developed in class by focusing on the students' individual creative shapes, a mix of abstract movement and classic text.
We also alluded to movement expression in reference to pantomime, an art developed by the Ancient Romans. Once the students established their own movement vocabulary, they worked in partners. One partner was supposed to have a conversation with the other through just movement.
Key Words:
------------------------------------------------
We reviewed the process initiated during the previous class. We started with the warm up, then creative shapes, pedestrian movement and ended with the addition of the text. The process intended to introduce students to solo work.
The Greek Chorus began to play a secondary role once Thespis, the first actor, began to dialogue with it. This idea was further developed in class by focusing on the students' individual creative shapes, a mix of abstract movement and classic text.
We also alluded to movement expression in reference to pantomime, an art developed by the Ancient Romans. Once the students established their own movement vocabulary, they worked in partners. One partner was supposed to have a conversation with the other through just movement.
Key Words:
Thespis:
Thespis of Icaria, according to certain Ancient Greek sources and especially
Aristotle, was the first person ever to appear on stage as an actor playing a
character in a play.
Pantomime:
this word derives from the Latin word patomimus, which derives from Greek, consisting
of (panto-) meaning "all", and
(mimos), meaning a dancer who acted all the roles or all the story.
Ancient Greek Chorus: Movement and Voice
The students explored the characteristics of the Ancient Greek Chorus. The class started with a warm-up in a circle. Then the group explored some pedestrian movement focusing on directions and pathways. We stressed the playful nature of the exercise and how it correlates with the overall playful nature of theater art (play, player, playhouse). Then, we worked on creating random body shapes by calling one shape at a time, from one to eight, until the students had a whole movement phrase.
The next part of the process required for them to work in groups. As a group, they selected a classical Greek play and chose a paragraph from it. For this task, the students used their own phones, google and one of the Greek plays which script can be read on line. They familiarized themselves with the context and language of the play. Then, they worked on integrating the text with the body shapes they had created as they also worked on ensemble aspect of the chorus.
The next part of the process required for them to work in groups. As a group, they selected a classical Greek play and chose a paragraph from it. For this task, the students used their own phones, google and one of the Greek plays which script can be read on line. They familiarized themselves with the context and language of the play. Then, they worked on integrating the text with the body shapes they had created as they also worked on ensemble aspect of the chorus.
Group 1: Maylen, Wanda, Milagro, Michelle
Group 2: Alexander, Damian, Emmanuel
Sunday, March 4, 2018
Spoken Stories & Written Stories
Michelle, Yoandy, Wanda, Milagro, Cynthia, Sophia, Jacqueline, Veronica, Alex, Damian,
Emmanuel, Victor, Anthony, Carolina, Michelle, Ashley, Dhrov, Christian Z. Tiffany
C O M M U N I C A T I N G
C O M M U N I C A T I N G
W R I T I N G
Then, they wrote their own individual short stories from childhood. They were asked to write a fun story to tell; the aim was not to reveal any traumatic memories, but to reminisce on good childhood experiences.
Michelle, Yoandy, Wanda, Milagro, Cynthia, Sophia, Jacqueline, Veronica, Alex, Damian,
Emmanuel, Victor, Anthony, Carolina, Michelle, Ashley, Dhrov, Christian Z. Tiffany
S T O R Y T E L L I N G
S T O R Y T E L L I N G
Montage with the students' written stories
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